Three finalists for the award will be in attendance for the ESPN broadcast. The announcement of the winner of the Maxwell Award will be made during the Home Depot ESPNU College Football Awards Show that will be broadcast on ESPN on Thursday Dec. 7 on Georgia’s all-time list with 2,324 yards during his two seasons. Moreno is 10 yards shy of becoming only the second player in school history to have consecutive seasons with at least 1,000 yards (Herschel Walker, 1980-82). He has scored 12 touchdowns for the 14th-ranked Bulldogs this season and is averaging 6.0 yards per carry. Moreno, a 5-11, 208-pound native of Belford, N.J., is second in the SEC with an average of 130.8 all-purpose yards a game and is third in the league in rushing (110.0 yards/game). Moreno is one of only two players from the Southeastern Conference to be named as one of the 15 semifinalists for the award. The Maxwell Award is given to the collegiate player of the year each season. Georgia redshirt sophomore tailback Knowshon Moreno has been named a semifinalist for the Maxwell Award, according to an announcement from Maxwell Football Club President Ron Jaworski. 5:1–4), and the veiled nuptial mystery will be revealed in all its glory (see Rev. Paul’s temple and nuptial theology is directed toward a definitive eschatological fulfillment on the day of the final resurrection of the dead, when the Christian’s perishable and mortal anthropic temple will put on the imperishable and immortal (15:51–54 see 2 Cor. The concrete expression of this communion is the call to the members of the community to love each other with a generous and selfless agape, in imitation of Christ and for the sake of building up the Body (8:1 13:1–13). Baptism and the Eucharist, the sacramental means of entering into and maintaining communion with Christ, are depicted as the fulfillment of the Exodus and Sinai theophany (10:1–4). This exchange, in itself, represents a kind of “one flesh” nuptial union yet it can be destroyed through sexual immorality, which is tantamount to idolatry (6:18 10:7–8). As a living temple, the baptized believer participates in koinonia with Christ, especially by sharing at His table and partaking of His body and blood (10:16). The Christian life is thus understood as temple worship, sacred service, and nuptial mystery. This sacrament makes the body of every individual believer a temple consecrated to Christ, inhabited by the indwelling presence of the Spirit (6:19). Believers are baptized into this collective mystical Body by the Holy Spirit (12:13). But a close examination of Paul’s temple mystagogy, especially when read in light of the Adam and Exodus/Sinai motifs, reveals many nuptial allusions: if Christ is the new Adam (15:45), and the “body” of the new Adam is the Church (12:27), called to share in intimate communion (koinonia) with Him (1:9), then the Church must be Christ’s Bride and the new Eve. The First Epistle to the Corinthians does not explicitly refer to the marriage between Christ and the Church, except for perhaps a veiled reference in 6:15–20.
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